Sin

Get Guilt out of the Way

Men and women, young and old, rich and poor—they all gathered at the square by the water gate. They wanted to hear the Book of the Law read. Ezra was more than willing and read from dawn to noon while everyone stood with rapt attention. Teachers helped translate and explain words grown unfamiliar after decades of neglect.

As they listened, some began to cry. They heard about the life God had offered His people and understood how badly they had failed to keep the terms of the covenant. They saw why they had been taken into captivity and had only recently returned to ruins and chaos and had struggled to rebuild the walls. And they felt deeply why, even now, they were vassals under a mighty empire.

Soon more were crying, then more. Guilt and shame filled hearts and overflowed in tears.

But Ezra, Nehemiah, and the Levites cut it short. “This is a holy day,” they insisted, “not a time for weeping! Go home and rejoice! Celebrate with good food and drink. Make sure everybody has plenty. This is not a sad day, but a holy day, a time for joy. The joy of the Lord is your strength!” (Neh. 8:9-11, author’s paraphrase.) The people were reluctant, but finally did as they were told.

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1 John 3:9 – Those “Born of God” Do Not Sin?

Reprinted with permission from Faith Pulpit, November/December ‘05

Four views that appeal to this verse

1. The works-righteousness view

This view teaches that one earns or keeps salvation by good works, and thus that the person who chooses to sin has forfeited any right to heaven. This view contradicts the Bible’s clear teaching on salvation as God’s gift through faith (Ephesians 2:8-9), purchased for us not by our works but by the sacrifice of Christ upon the cross (Romans 3:24-25, 2 Corinthians 5:21, 1 Peter 2:24).

2. The instantaneous sanctification/Wesleyan view

This view states that it is possible for a believer to have an experience following conversion in which the principle or root of sin is removed and replaced by love for God. 1 John 3:9 does not support this view but, rather, argues against a second work of grace by implying that one who sins has never been born of God.

3. The progressive sanctification/perseverance view

This view recognizes that believers occasionally sin but argues that, because they have been regenerated, it is impossible for believers to habitually practice sin. This view has much to commend it but is not entirely satisfactory upon consideration of a literal rendering of the verse (see Five Factors, 1. The text).

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