Reprinted with permission from Paraklesis, Summer 2011.
Some years ago, a young wife clinging to her husband hung her head in tears as she shared about her adulterous affair. She had confessed her sin to her husband and to the church some weeks prior. I gently raised her head and shared, “please do not lower your head in shame to anyone in this church—we have all been saved, are being saved, and one day will be saved by the blood of Jesus.” We then began to construct a redemptive solution for this couple.
Scripture portrays a believer’s relationship to sin in a multicolored fashion. We are portrayed as sinners who are completely forgiven and stand completely accepted and loved by God and, at the same time, we are portrayed as saints who continue to struggle with sin. A redemptive paradigm allows this sinning saint identity while avoiding a guilt-driven or grace-distorting double-mindedness.
To engender a redemptive environment, Pastors and counselors should emphasize the threefold sense of salvation: We have been saved (Acts 16:31; 2 Tim. 1:9) from the very penalty, and all penal guilt, of our sin. This past sense or tense of salvation is summed up as justification. Justification entails God pronouncing a judicial verdict and acquittal of all our sins so that each of us stand before Him in Christ’s imputed (not imparted) righteousness and not by our own works (Rom. 3:20-25, Gal. 2:16).