Christian Living

Roller Coaster Faith

From the archives…

There are basically two ways to ride a roller coaster. The first is to resist the ride. You can press your feet against the floorboard and arch your back. You can grip the handle bar so hard your knuckles turn white. You can tense your jaw, tighten your abdominal muscles, and scream bloody murder as you descend the precipitous drops and are flung around the death-defying turns.

Somewhere in my rather limited experience of roller coasters, I discovered a second approach. You can actually relax on a roller coaster. Really! You can loosen your grip on the bar, relax your jaw, legs and abdominal muscles. In fact, you can take a roller coaster ride in the same physical condition and mental state of a couch potato.

Obviously, your physical state will have no influence on the roller coaster. No matter how tense or relaxed you may be, the roller coaster will not alter its route one inch or adjust its speed one iota. Either way, you will be delivered to the platform on time and in one piece. You cannot control the ride, you can only control the rider.

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Doctor Explains Why It’s Not Prudish to Encourage Modesty

Many recent incidents suggest "that anyone who hints that modest dress is appropriate and helpful for females is irrational, out of touch, and completely unaware of a woman’s mindset and needs. But according to one doctor, such an opinion is opposed to reality." Annie Holmquist

1631 reads

You Are What You Love - A Review (Part 1)

Image of You Are What You Love: The Spiritual Power of Habit
by James K. A. Smith
Brazos Press 2016
Kindle Edition 213

Three themes dominate James Smith’s You Are What You Love: The Spiritual Power of Habit. (1) Our loves are like unconscious dispositions we have towards the things and events around us and they reveal our identity. (2) The habituation of godly virtues forms our inner self-our soul. So while gaining knowledge of God and His Word is vital to discipleship, the gaining of virtues—the forming of the soul—is the core of discipleship. (3) The primary way of gaining virtues (of forming the soul) is liturgy in the church.

Chapter 1 explores love and worship. Which is more indicative of our identity? What we love, or what we think? Smith argues that what we love defines our identity. We as humans love something. “You can’t not love.”1 Our loves dictate our choices. Smith compares our loves to our compass, a default orientation of the soul.

Virtues are the habituated, internalized inclinations of the soul “to be compassionate, forgiving, and so forth.”2 “As Aristotle put it, when you’ve acquired a moral habit, it becomes second nature.”3 “Those habits that become ‘second’ nature operate in the same way: they become so woven into who you are that they are as natural for you as breathing and blinking. You don’t have to think about or choose to do these things: they come naturally.”4 “In fact, if I have to deliberate about being compassionate, it’s a sure sign I lack the virtue!”5

13744 reads

Five Ways to Beat Bitterness: #4 - Act

Detail from Job & His Friends. Eberhard von Wächter (1762–1852)

Read the series so far.

Elijah sits under the juniper and bemoans the failure, unfairness, and pointlessness of his years of work (1 Kings 19:10). Jonah sits under his gourd and broods over his unwanted success (and God’s unwelcome mercy!) in Nineveh (Jonah 4:1-11). Job sits among his “friends” and agonizes physically, emotionally, and spiritually (Job 2:8, 13).

Then there’s Peter. What was he doing between his denial of Jesus, with its resulting bitter regret (Matt. 26:75), and his decision to “go fishing”?

It probably involved a lot of sitting.

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