Christian Living

Doctor Explains Why It’s Not Prudish to Encourage Modesty

Many recent incidents suggest "that anyone who hints that modest dress is appropriate and helpful for females is irrational, out of touch, and completely unaware of a woman’s mindset and needs. But according to one doctor, such an opinion is opposed to reality." Annie Holmquist

789 reads

You Are What You Love - A Review (Part 1)

Image of You Are What You Love: The Spiritual Power of Habit
by James K. A. Smith
Brazos Press 2016
Kindle Edition 225

Three themes dominate James Smith’s You Are What You Love: The Spiritual Power of Habit. (1) Our loves are like unconscious dispositions we have towards the things and events around us and they reveal our identity. (2) The habituation of godly virtues forms our inner self-our soul. So while gaining knowledge of God and His Word is vital to discipleship, the gaining of virtues—the forming of the soul—is the core of discipleship. (3) The primary way of gaining virtues (of forming the soul) is liturgy in the church.

Chapter 1 explores love and worship. Which is more indicative of our identity? What we love, or what we think? Smith argues that what we love defines our identity. We as humans love something. “You can’t not love.”1 Our loves dictate our choices. Smith compares our loves to our compass, a default orientation of the soul.

Virtues are the habituated, internalized inclinations of the soul “to be compassionate, forgiving, and so forth.”2 “As Aristotle put it, when you’ve acquired a moral habit, it becomes second nature.”3 “Those habits that become ‘second’ nature operate in the same way: they become so woven into who you are that they are as natural for you as breathing and blinking. You don’t have to think about or choose to do these things: they come naturally.”4 “In fact, if I have to deliberate about being compassionate, it’s a sure sign I lack the virtue!”5

2361 reads

Five Ways to Beat Bitterness: #4 - Act

Detail from Job & His Friends. Eberhard von Wächter (1762–1852)

Read the series so far.

Elijah sits under the juniper and bemoans the failure, unfairness, and pointlessness of his years of work (1 Kings 19:10). Jonah sits under his gourd and broods over his unwanted success (and God’s unwelcome mercy!) in Nineveh (Jonah 4:1-11). Job sits among his “friends” and agonizes physically, emotionally, and spiritually (Job 2:8, 13).

Then there’s Peter. What was he doing between his denial of Jesus, with its resulting bitter regret (Matt. 26:75), and his decision to “go fishing”?

It probably involved a lot of sitting.

1158 reads

Always Abounding in the Work of the Lord

From Dispensational Publishing House; used by permission.

Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord (1 Cor. 15:58).

Whenever I think of this verse, my mind goes back to a Friday in October of 1996. I was pastoring in Iowa at the time, and my wife and I took a day off to attend a banquet held by the Kansas City Youth For Christ.

That day is memorable to me for several reasons. For one, that was in the age before GPS, and we got lost both going to the meeting and coming back home. Secondly, I remember that, as we were eating our meal at the banquet, we suddenly heard the strains of the theme from “Mission Impossible” and saw some young men going over our heads toward the platform on zip lines. But the third reason that day is memorable—the most important one and the reason that we went to Kansas City on that beautiful autumn day—was that the speaker was one of my spiritual heroes, Dr. Dave Breese.

950 reads

From the Archives: Joy - Worth Hanging On To

The Book of Philippians is one of the most positive books in Scripture. Its theme is joy. One of the best books on Philippians at a popular level is the one penned by Dr. Warren Wiersbe titled, Be Joyful.

Wiersbe presents Philippians as a book about joy and suggests that Paul identifies four thieves of joy: circumstances, people, material things, and worry. Weirsbe then suggests that Paul offers a solution to neutralize each thief of joy: the single mind (Philippians 1), the submissive mind (Philippians 2), the spiritual mind (Philippians 3), and the secure mind (Philippians 4).

Real joy comes from rich meaning; as Christians, we possess tremendous meaning if we live to glorify God. But this meaning needs to surface and affect the way we think. We can either aim to win by the world’s standards, or aim to win by God’s standards. If we try to do both, we will fail on both counts. Obviously, I advocate the second choice!

510 reads

The Blind Eye and the Deaf Ear (Part 3)

This post continues a lecture from C.H. Spurgeon’s Lectures to My Students (read the series so far).

Avoid with your whole soul that spirit of suspicion which sours some men’s lives, and

to all things from which you might harshly draw an unkind inference turn a blind eye and a deaf ear.

Suspicion makes a man a torment to himself and a spy towards others. Once begin to suspect, and causes for distrust will multiply around you, and your very suspiciousness will create the major part of them. Many a friend has been transformed into an enemy by being suspected. Do not, therefore, look about you with the eyes of mistrust, nor listen as an eaves-dropper with the quick ear of fear. To go about the congregation ferreting out disaffection, like a gamekeeper after rabbits, is a mean employment, and is generally rewarded most sorrowfully.

1627 reads

Pages