Bible Passages

From Faith Pulpit, Winter 2012.

Qoheleth, the author of Ecclesiastes,¹ looked at the various areas of life and concluded that everything was vanity.² He started (1:2) and ended (12:8) his writing by stating, “vanity of vanities, all is vanity.” Is vanity, however, the theological message of Ecclesiastes? Or should it be understood in a more positive light? Gordon Fee and Douglas Stuart, co-authors of How to Read the Bible for All Its Worth, take differing views: “[one of us] understands Ecclesiastes to be an expression of cynical wisdom, which serves as a kind of ‘foil’ regarding an outlook on life that should be avoided; [the other one of us] understands the book more positively, as an expression of how one should enjoy life under God in a world in which all die in the end.”³ So is Ecclesiastes a warning to us of the vanity of life outside of a relationship with God or a message of how one can enjoy life despite its vanity?

Written by David, Psalm 8 extols the majesty of the Lord and reaffirms that man is expected to rule over God’s creation.

The first and last verse of the psalm both declare the greatness of God—“O Lord, our Lord, How majestic is Your name in all the earth!” (Ps. 8:1, 9). So God’s glory is at the forefront. But this psalm also declares the exalted position mankind has in God’s purposes concerning the earth. Psalm 8:4-8 states:

What is man that You take thought of him,
And the son of man that You care for him?
⁵ Yet You have made him a little lower than God,
And You crown him with glory and majesty!
⁶ You make him to rule over the works of Your hands;
You have put all things under his feet,
⁷ All sheep and oxen,
And also the beasts of the field,
⁸ The birds of the heavens and the fish of the sea,
Whatever passes through the paths of the seas.

Psalm 8 draws upon the truth of Genesis 1:26-28 that God created man to “rule” and “subdue” the world. In fact Psalm 8 functions much like a commentary on Genesis 1:26-28. Even in a fallen world man’s right to rule over creation has not been revoked, even though man in his sinful state is not able to fulfill it as he should (see Genesis 3).

The first issue we explored from Paul’s letter to the Romans was the meaning and message of the gospel—in Romans 1-5.

In this study, I want to offer a reminder of Paul’s message about choices and behaviors of those who are following God because of the gospel. Romans 6-8 moves from the issues of salvation to the issues of transformation of a believer—since God’s purpose in salvation wasn’t simply to change where we go when we die, but how we live in the “here and now.”

Paul taught in the middle section of the Epistle to the Romans that believers are to be transformed because they have completed their old life, died, and now have a new life to live.

Let’s start by admitting the obvious: ”Death changes many things.” Finally, we don’t have to pay taxes anymore when we die. People can send whatever bill they want to us—and not only are we not going to pay it, no one expects us to do so. Death makes our old obligations null and void. That may sound so obvious that it is really stupid, but the fact is that the center section of Romans was dedicated to that single idea: When you surrendered to Jesus—you “died” as your own master and turned your life and direction over to Jesus, so you don’t have the same obligations you had before to serve self and sin.

The Bible sometimes uses the same imagery to teach a variety of things. For example, the lion is used to represent the Messiah (Revelation 5:5) and Satan (1 Peter 5:8). Jesus is the Morning Star (Revelation 22:16); He will give faithful believers the Morning Star (Revelation 2:28), and Lucifer means “Morning Star” (Isaiah 14:12).

Marriage is another example of imagery used to illustrate different relationships. The church is betrothed and will be married to Jesus (Revelation 19:7), Israel will be married to the Lord (Hosea 2:19-20), yet Israel will also be married to a destination, the Land of Israel (Isaiah 62:4). Revelation 21:2 suggests believers who are married to Jesus will also be married to a destination: the New Jerusalem.