The Enduring Appeal of Antinomianism: Why a 17th-Century Theological Debate (Still) Matters Today

"While I’m not an expert on American evangelicalism, I think aspects of 17th-century antinomianism have become mainstream in many of our churches. Many believers assume that some, if not all, of the moral law no longer applies, or that it only applies because the commands are re-affirmed in the New Testament" - TGC

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Future Sins Forgiven in Advance: The Fundamental Error of Hyper-Grace

Why "Preach the Gospel to Yourself" Is Not Enough

A battle has been raging for some years now regarding how believers progress in sanctification. It has probably been raging in one form or another for centuries. For those who have not been following it, a few words on why the question is important.

First, by definition, genuine believers want their character and conduct to please the One they call Lord. Second, they also discover quickly by experience (if not by reading the NT) that they do not immediately please Him completely and consistently. Third, they want to know what they should do to improve. In short, “What must I do to be sanctified?” is a question every true disciple is interested in answering correctly.

One school of thought that has made major inroads in the last few years generally reacts negatively to calls to Christian duty and obedience—especially when those calls focus on our nonconformity to the world we live in. Warnings against “legalism” and appeals to “get the gospel right” or to be truly “gospel centered” are typical. To the extent that this perspective offers a clear view of sanctification at all, it often boils down to “just preach the gospel to yourself; that’s all you need to do; God will do the rest.”

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Answering the 95 Theses Against Dispensationalism, Part 21

LookItUpRepublished with permission from Dr. Reluctant. In this series, Dr. Henebury responds to a collection of criticisms of dispensationalism entitled “95 Theses against Dispensationalism” written by a group called “The Nicene Council.” Read the series so far.

Thesis 90

Despite the dispensationalists’ affirmation of the gospel as the means of salvation, their evangelistic method and their foundational theology, both, encourage a presumptive faith (which is no faith at all) that can lead people into a false assurance of salvation when they are not truly converted, not recognizing that Christ did not so quickly accept professions of faith (e.g., when even though “many believed in His name,” Jesus, on His part, “was not entrusting Himself to them.”—John 2:23b-24a).


It comes as news to many of us poor benighted dispensationalists that we have one “evangelistic method.” Reformed believers could be excused for giving someone a sideways look were they likewise accused. Similarly, it is a long stretch to throw “presumptive faith” at all of us because it is a symptom of our “foundational theology.” We believe our foundational theology is biblical (or should be). The Master’s Seminary faculty do not fit the description above. After being on a theological faculty at a dispensational seminary myself I can say truthfully that “easy-believism” was abhorred. Many dispensationalists hold the same position on faith as John Calvin; it is a receptacle put in the heart by God. As one African Christian memorably put it, “faith is the hand of the heart.” (in Godet’s Romans). Even those holding tenaciously to Covenant theology ought to take Paul’s advice in 2 Cor.13:5 now and again.

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