Church Sexual Abuse

Southern Baptist group clears 6 churches of violating sex abuse standards

"Just days after the president of the Southern Baptist Convention called for an evaluation of 10 churches that were highlighted in a recent investigation on sex abuse, six of those churches were cleared of acting indifferently toward abuse." - Christian Post

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Resources for Better Understanding, Preventing and Responding to Sexual Abuse

The links and phone numbers below are a sample of what’s available for better understanding, preventing, and responding to sexual abuse in a church setting. The intent is to help individuals who may not be good at googling get a head start on their research.

Disclaimer: Though most of these are well-recognized sources of information, the resources here are gathered, not necessarily recommended. If you’re aware of additional or better resources, do please let us know in the comments (or, if you’re too shy, the contact form).

National Get-Help Hotlines for Victims

Sample Local Resources for Helping Victims (Wisconsin)

Resources similar to these are probably available in your city, county, or state.

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What Should Independent Churches Do in Response to the Sexual Abuse Problem?

Over the last several years we’ve seen steadily-increasing attention to the problem of sexual abuse in independent Baptist (or baptistic) churches and ministries. The Fort Worth Star-Telegram investigation into independent fundamental Baptist churches last December was big news. The Houston Chronicle series on Southern Baptist Convention (SBC) churches two weeks ago was huge.

Given that the problem can no longer be ignored, how should independent churches respond?

1. They should not cease to be independent.

Independent churches are free of denominational control for a reason, and it isn’t because they want to get away with poor ethics or because they see no value in connecting with other churches and ministries. At some point in time—though possibly long, long ago—each of these congregations examined the Scriptures and came to the conclusion that they must retain the power to govern their own affairs and control their own relationships with other entities. I’ve written previously on why churches believe the New Testament requires this kind of autonomy.

Agree or disagree, this is not a matter for casual dismissal or vague disparaging of churches’ motives. It’s a matter of conscience and conviction.

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