Decadence of Darwinism

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BY REV. HENRY H. BEACH, GRAND JUNCTION, COLORADO (Copyright, 1912, by Henry H. Beach.)

This paper is not a discussion of variations lying within the boundaries of heredity; nor do we remember that the Hebrew and Greek Scriptures reveal anything on that subject; nor do we think that it can be rationally discussed until species and genus are defined.

Failure to condition spontaneous generation by sterilized hay tea, and a chronic inability to discover the missing link, have shaken the popularity of Darwinism. Will it recover? Or is it falling into a fixed condition of innocuous desuetude?

As a purely academic question, who cares whether a protoplastic cell, or an amoeba, or an ascidian larva, was his primordial progenitor? It does not grip us. It is doubtful whether any purely academic question ever grips anybody. But the issue between Darwinism and mankind is not a purely academic question. Read more about Decadence of Darwinism

Evolutionism in the Pulpit

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Perhaps the most remarkable movement in philosophic thought that has occurred in any age was the rise and general acceptance by scientific circles of the evolutionary theory as propounded by Darwin, Huxley and Spencer. It was remarkable that men of science, whose peculiar boast it is that they deal only with established facts, should have so readily departed from this rule and accepted a system based upon hypothesis only, and which was, and is still after the lapse of forty years, without a single known fact to support it. Even when allowance is made for the well-known eagerness of many scientists to do away with all dualism, which was Mr. Darwin’s aim, it was still remarkable that men of trained intellect should have so promptly accepted at face value his two principal works, in which the expression, “we may well suppose,” occurs over eight hundred times, as a basis for the argument. Pure supposition may answer as a foundation for fanciful sketches like those of Jules Verne’s; but as ground upon which to base a sober scientific argument it appears to the average man as little less than farcical. Why it did not so appear to the scientific mind, the scientific mind may perhaps be able to explain. We frankly confess our inability to do so. Read more about Evolutionism in the Pulpit

The Incoherence of Evolutionary Origins (Part 6)

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Natural theology and methodological naturalism

How can scientific naturalism be a child of Christian theology? That is a good question. One would think that such a methodology, disposed as it is to serve the worldviews of materialists and atheists, and presented by them as indispensable to good science, would have been contrived by them, but such is not the case.

In fact Cornelius Hunter contends that,

What we need…is a clear understanding of what naturalism is. Naturalism’s adherents think that it is a scientific discovery, and its detractors think it is atheism in disguise. In fact, it is a rationalist movement built on a foundation of religious thought and traditions that mandate a world that operates according to natural laws and processes. (Cornelius G. Hunter, Science’s Blind Spot, 50)

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The Incoherence of Evolutionary Origins (Part 4)

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After the Impossible Hurdle

Evolution is the atheist’s way out. It is his escape clause from having to face the God who created him. People like Richard Dawkins may convince themselves that it makes atheism intellectually respectable, but they must first convince themselves that naturalism is intellectually respectable.

The problem here is that, as in many walks of life, it is possible to arrange our arguments selectively and with rhetorical conviction while ignoring the issues, even the most obvious ones. So if we begin to stack up the problems: – something does not come from nothing; life does not come from non-life; the mathematics of sequence space (not enough time); the contradiction of using target-oriented computer programs to “simulate” discrete non-targeted chance scenarios; the logical fallacies (question-begging, composition, reification), etc., these problems make the intellectual satisfaction appear rather hollow. Read more about The Incoherence of Evolutionary Origins (Part 4)