Creation

Twelve of the Most Annoying Arguments Used Against Biblical Creation, Part 3

(Read Part 1 and Part 2.)

9. The days in Genesis do not have to be 24-hour days.

Why It Sounds Good

In passages like Zechariah 14:20, which talks of the day of the Lord, and 2 Peter 3:8, the word “day” is used for more than a twenty-four-hour time period and 2 Peter 3:8 teaches that, for God, a “day is like a thousand years.” Therefore, the Bible student is not tied to interpreting the Genesis account of “day” in a twenty-four-hour fashion.

Why It Is Annoying

It is true that the Bible uses the word “day” in many different ways. It speaks of day as twenty-four hours, as signifying a time period, as describing the difference between day and night. So, how would one know which use is being used? Context, always context. When Genesis 1 and 2 are examined, it can readily be seen that even it uses the word day in different fashions. But this is actually an argument against playing fast and loose with the word. For if the context itself indicates that it is using day in a different sense, then it will determine its own meaning. So how is day used in the passage? Read more about Twelve of the Most Annoying Arguments Used Against Biblical Creation, Part 3

Twelve of the Most Annoying Arguments Used Against Biblical Creation, Part 2

(Read Part 1.)

4. Arguing that “since scientists do not yet understand a natural phenomenon, God must have done it” is a fallacious “God of the gaps” argument.

Why It Sounds Good

This type of argument actually is a “God of the gaps” argument and sadly, in church history, many have used this approach.

Why It Is Annoying

There are two significant problems. First, creationists, as a whole, rarely argue this way any longer. Rather, creationists have increasingly been arguing for creation from what we do know about the universe. For example, in philosopher William Lane Craig’s1 version of the Kalam Cosmological argument,2 he states: Read more about Twelve of the Most Annoying Arguments Used Against Biblical Creation, Part 2

Twelve of the Most Annoying Arguments Used Against Biblical Creation, Part 1

(Special thanks to GARBC.org for bringing this article to our attention.)

There are certain tasks I do not enjoy having to do on a regular basis. One that immediately comes to mind is garbage night. Every Tuesday night, the garbage cans and recyclables go out to the curb. Rain or shine, hot or cold, it still must be done. Even though I just did it seven days ago, they sit on the driveway waiting to be taken on their weekly walk. I stress this point in the hopes that you, the reader, will sympathize with me as you read my verse of lament and will join with me in singing the chorus of gripe: “O garbage night, O garbage night, I loathe you deeply, garbage night!”

There are also, in the debate concerning evolution and the age of the earth, certain arguments I grow tired of hearing. When these arguments are given, I confess that I find myself mentally checking out of the conversation because I see that the person is often simply parroting from others what he or she has heard and has not really thought through the issues at hand. Read more about Twelve of the Most Annoying Arguments Used Against Biblical Creation, Part 1

From the Archives: Can we See God in Creation?

Can We See God in Creation? This is a profound question—and the answer is both yes and no.

Yes

First—yes, we can see our glorious God in creation:

O LORD, our Lord,
How excellent is Your name in all the earth,
Who have set Your glory above the heavens! (NKJV, Ps. 8:1)

The heavens declare the glory of God; And the firmament shows His handiwork. Day unto day utters speech,
And night unto night reveals knowledge.
(Ps. 19:1, 2; cf. Job 12:7-10)

Read more about From the Archives: Can we See God in Creation?

The Doctrinal Value of the First Chapters of Genesis

(About this series)

CHAPTER VI - THE DOCTRINAL VALUE OF THE FIRST CHAPTERS OF GENESIS

BY THE REV. DYSON HAGUE, M. A., VICAR OF THE CHURCH OF THE EPIPHANY; PROFESSOR OF LITURGICS, WYCLIFFE COLLEGE, TORONTO, ONTARIO, CANADA

The Book of Genesis is in many respects the most important book in the Bible. It is of the first importance because it answers, not exhaustively, but sufficiently, the fundamental questions of the human mind. It contains the first authoritative information given to the race concerning these questions of everlasting interest: the Being of God; the origin of the universe; the creation of man; the origin of the soul; the fact of revelation; the introduction of sin; the promise of salvation; the primitive division of the human race; the purpose of the elected people; the preliminary part in the program of Christianity. In one word, in this inspired volume of beginnings, we have the satisfactory explanation of all the sin and misery and contradiction now in this world, and the reason of the scheme of redemption. Read more about The Doctrinal Value of the First Chapters of Genesis

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