Creation

Timothy Keller’s View on Creation (Part 3)

FBFI National Meeting workshop presented by Matt Recker June 14-16, 2016, with permission from Proclaim & Defend. In Part 1, we defined Timothy Keller’s view of theistic evolution and offered his rationale for holding his position. In Part 2, we considered a more thorough discussion of the ERRORS Keller makes in his compromised theology of Creation.

4. Keller’s Theistic Evolution: An Answer

Here are four points to answer the theistic evolutionary position. Of course, this is not all that can be said but it is a strong beginning to refute this erroneous view. Read more about Timothy Keller’s View on Creation (Part 3)

Timothy Keller’s View on Creation (Part 2)

FBFI National Meeting workshop presented by Matt Recker June 14-16, 2016, with permission from Proclaim & Defend. Read Part 1.

In Part 1, we defined Timothy Keller’s view of theistic evolution and offered his rationale for holding his position.

3. Keller’s Theistic Evolution: His Errors:

The following quote from his book, The Reason for God, highlights some deep flaws in Keller’s thinking. In the quote, Keller replies to the concerns of a young intellectual who is terribly bothered by the “unscientific mind-set” of the Biblical teaching that God directly created the world by His wisdom and power in six days. Keller responds to this struggling young person with these words: Read more about Timothy Keller’s View on Creation (Part 2)

Timothy Keller’s View on Creation (Part 1)

FBFI National Meeting workshop presented by Matt Recker June 14-16, 2016, with permission from Proclaim & Defend.

Tim Keller is the highly influential founding pastor of Redeemer Presbyterian Church in New York City. My first introduction to Dr. Keller’s evolutionary position was in a New York Times article, January 25, 1998, which quotes him saying:

On Creationism: ‘‘I don’t think Genesis teaches that the world was created in six 24-hour days. Evolution is neither ruled in or ruled out at Redeemer.”1

At the time I read the article, I was not sure why he took that view. My goal today is to explain what he meant by it, and why I believe he is in error. In taking on this task my goal is to fairly and respectfully define his theistic evolutionary view, give his reasons, show errors in this position, and finally attempt to provide an answer to his views. Read more about Timothy Keller’s View on Creation (Part 1)

The Creation Narrative - Genesis 1 & 2 (Part 9)

Read the series so far.

Adam, Guard or Keeper?

Genesis 2:15 has recently stirred the imaginations of a whole group of OT scholars. The reason for this is that they think they observe intimations that all was not well with the good world which Yahweh Elohim had made. For one thing, as we have already said, the garden of Eden was an enclosed garden (gan). Why was it enclosed? Well, maybe because it was the initial safe point of departure for the man within the Creation Project? In this view the garden was started by God and was to be a laboratory model for Adam’s own gardening enterprises after his progeny had themselves begun to explore and subdue the rest of the good earth.

But there is another supposed “clue” in the passage that all was not well outside of the enclosure. The Hebrew words usually rendered “to cultivate” (abad) and “to keep” (shamar), may also be translated as “serve” and “guard.” If, as some surmise, evil lurked outside the enclosure, then the picture before us is of a park which God has separated off from the rest of the early earth, perhaps by a wall or fence; hence a sanctuary. Adam’s role in this scenario would not be just pastoral and creative; it would also be; in fact, it would mainly be, to act as a sentry, stopping the repeated attempts of Evil from despoiling the island of beauty which the garden must have been. Read more about The Creation Narrative - Genesis 1 & 2 (Part 9)

The Creation Narrative - Genesis 1 & 2 (Part 7)

Read the series so far.

God’s Transcendence versus Continuity

It is very important to notice the links between the creation accounts and ethical accounts. In one way or another all non-biblical systems of belief paint a metaphysical picture of reality that is at once unified and diverse. The unity is found in the indissoluble connection between heaven and earth, between man and the “higher powers,” or between the human animal and the Cosmos. The diversity is seen in the various ways this connection is explained. It may be explained by saying that we are merely the consequence of blind, purposeless matter coming together and developing in a certain way. Read more about The Creation Narrative - Genesis 1 & 2 (Part 7)

The Creation Narrative - Genesis 1 & 2 (Part 6)

Read the series so far.

Image & Function in Genesis 1:26-28

Another significant fact related by these verses is our creation in the image and likeness of God. We cannot here enter into all the debates about the imago Dei, but some few things should be said.

Firstly, God does not say “according to My likeness.” He says “Our likeness.” The “Let us” statement is no plural of majesty, since it appears to be ideational, and is to be understood (I believe) as a statement of plurality in the Speaker. The question arises then, in what way is God a plurality? This question is not fully answered until the NT era. Or, on the other hand, and as much OT scholarship insists, is the plurality meant to convey some sort of heavenly council scene, such as one finds in ANE accounts of the assemblies of gods? Read more about The Creation Narrative - Genesis 1 & 2 (Part 6)

The Creation Narrative - Genesis 1 & 2 (Part 5)

(Read the series so far.)

God Words and God’s Actions: Primary Hermeneutics

Something to notice in the creation account is the correspondence between God’s thoughts (and speech), and His actions. The one corresponds precisely with the other.* Put in the most pedestrian terms, God means what He says! This fact is exemplified in what happens on Day Three:

(God’s Words) Then God said, “Let the earth bring forth grass, herb that yields seed, and the fruit tree which yields fruit according to its kind, whose seed is in itself, on the earth”; and it was so.

(God’s Actions) And the earth brought forth grass, the herb that yields seed according to its kind, and the tree that yields fruit, whose seed is in itself according to its kind. And God saw that it was good. (Gen.1:11-12)

Read more about The Creation Narrative - Genesis 1 & 2 (Part 5)

Pages