Bibliology

The Role of the Holy Spirit in Interpretation

The theological term most commonly used by theologians to express the role of the Holy Spirit in biblical understanding is illumination. While the term isn’t directly used of the Holy Spirit, the concept is present, for example in John 1:5 and 1:9, “The Light shines in the darkness, and the darkness did not comprehend it… the true Light which coming into the world, enlightens every man.” In this context Jesus is the Light, and His enlightening or illumining work is accomplished with everyone.

But if Christ illumines everyone, to what extent does the Holy Spirit illumine? Does the Bible even teach that the Holy Spirit illumines, or is illumination by the Holy Spirit a theological rather than exegetical concept?

Three views

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The Preservation of Scripture: Its Process and Form

Originally posted January, 2010 as “Preservation: How and What?”

The doctrine of preservation of the Scriptures has been hotly debated in recent years. Much has been written and said, but most of the rhetoric on the subject has been closely connected to defending or rejecting one view or another on the translation issue. The result has often been that important foundational questions have been overlooked in a rush to get to conclusion A or B in the translation debate.

Among the neglected questions are these: (1) what process did God say He would use to preserve His word and (2) what form did He say that preserved word would take? Both of these are subsets of another neglected question: What does Scripture actually claim (and not claim) about it’s own preservation? Read more about The Preservation of Scripture: Its Process and Form

The Testimony of the Organic Unity of the Bible to Its Inspiration

(About this series)

CHAPTER IV THE TESTIMONY OF THE ORGANIC UNITY OF THE BIBLE TO ITS INSPIRATION

BY THE LATE ARTHUR T. PIERSON

The argument for the inspiration of the Bible which I am to present is that drawn from its unity. This unity may be seen in several conspicuous particulars, upon some of which it will be well to dilate.

1. THE UNITY IS STRUCTURAL. In the Book itself appears a certain archetypal, architectural plan. The two Testaments are built on the same general scheme. Each is in three parts: historic, didactic, prophetic; looking to the past, the present, and the future. Read more about The Testimony of the Organic Unity of the Bible to Its Inspiration

Discernment and Revelation, Part 1: Five Views

(From Think on These Things. Used by permission.)

Discernment, one would think, is an extremely positive quality. In a world with incalculable numbers of voices calling us to travel many different directions, discernment is invaluable. However, when used by those involved in spiritual formation, discernment is defined as the discipline that enables one to know when a person has supposedly heard the voice of God.

Spiritual formation leaders do not question that God speaks to us today apart from Scripture, but they do believe that since God is speaking there has to be a means whereby we can discern the voice of God from our own thoughts.

Adele Ahlberg Calhoun writes in her Spiritual Disciplines Handbook, “Discernment opens us up to listen to and recognize the voice and patterns of God’s direction in our lives.”1 Ruth Barton further explains, Read more about Discernment and Revelation, Part 1: Five Views

The Testimony of the Scriptures to Themselves

(About this series)

CHAPTER III THE TESTIMONY OF THE SCRIPTURES TO THEMSELVES

BY REV. GEORGE S. BISHOP, D. D., EAST ORANGE, NEW JERSEY

My subject is, The Testimony of the Scriptures to Themselves—their own self-evidence—the overpowering, unparticipated witness that they bring.

Permit me to expand this witness under the following heads:

  1. Immortality.
  2. Authority.
  3. Transcendent Doctrine.
  4. Direct Assertion.

1. IMMORTALITY— “I have written!” All other books die. Few old books survive, and fewer of those that survive have any influence. Most of the books we quote from have been written within the last three or even one hundred years,

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Inspiration

(About this series)

CHAPTER II INSPIRATION

BY EVANGELIST L. W. MUNHALL, M. A., D. D., GERMANTOWN, PENNSYLVANIA, AUTHOR OF “THE HIGHEST CRITICS VS. THE HIGHER CRITICS”

The Bible is inspired. It is therefore God’s Word. This is fundamental to the Christian faith.” Faith cometh by hearing, and hearing by the Word of God” (Rom. 10: 17).

But, it is asked, What do you mean by inspiration? Because there are numerous theories of inspiration, this is a proper question. Also, it is well, before answering the question, to state some of these theories. First, “The thoughts of the penman were inspired.” Second, “The thoughts were partially inspired.” But they who hold to this view are very indefinite in their statements of the extent of this inspiration. Third, “There were different degrees of inspiration.” The advocates of this view use the difference between “illumination” and inspiration to prove their theory. Fourth, “At one time the writers were inspired in the supervision of the work they did;” at another, “In the view they took of the work they were called upon to do;” and at another, “In directing the work.” But in all these views the theorists are at sea, and leave all who trust to their pilotage at sea, as to the exact character and limitations of inspiration. Fifth, “Dynamic inspiration”. But the efforts of those who hold to this view, to explain what they mean by the term are exceedingly vague and misty. But the popular and current theory now is that the “Concept” is inspired. But no one attempts to tell what the “Concept” is; indeed, I doubt if any one knows.

Also let this be said in this connection: Those who hold to any or all of the above named theories, in part or in whole, are Read more about Inspiration

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