Pneumatology

“Don’t Elevate Doctrine above the Holy Spirit.”

Driscoll vs. Calvin, Doctrine vs. the Spirit
“He proposes that ‘cessationism…[is] a clever way of saying, we don’t need him [the Holy Spirit] like we used to.’ One of the repercussions of cessationism, he says, is that ‘Christianity goes from a relationship we enjoy to a belief system we adhere to.’”

The Personality and Deity of the Holy Spirit

CHAPTER IV. THE PERSONALITY AND DEITY OF THE HOLY SPIRIT.

BY REV. R. A. TORREY, D. D.

IMPORTANCE OF THE DOCTRINE.

One of the most characteristic and distinctive doctrines of the Christian faith is that of the personality and deity of the Holy Spirit. The doctrine of the personality of the Holy Spirit is of the highest importance from the standpoint of worship. If the Holy Spirit is a divine person, worthy to receive our adoration, our faith and our love, and we do not know and recognize Him as such, then we are robbing a divine Being of the adoration and love and confidence which are His due.

The doctrine of the personality of the Holy Spirit is also of the highest importance from the practical standpoint. If we think of the Holy Spirit only as an impersonal power or influence, then our thought will constantly be, how can I get hold of and use the Holy Spirit; but if we think of Him in the Biblical way as a divine Person, infinitely wise, infinitely holy, infinitely tender, then our thought will constantly be, “How can the Holy Spirit get hold of and use me?” Is there no difference between the thought of the worm using God to thrash the mountain, or God using the worm to thrash the mountain? The former conception is low and heathenish, not differing essentially from the thought of the African fetich worshipper who uses his god to do his will. The latter conception is lofty and Christian. If we think of the Holy Spirit merely as a power or influence, our thought will be, “How can I get more of the Holy Spirit?”; but if we think of Him as a divine Person, our thought will be, “How can the Holy Spirit get more of me?” The former conception leads to self-exalta-

56 The Fundamentals.read more

The Holy Spirit and the Dove

Around Thanksgiving time we often refer to turkey as “the bird.” In African American churches, the “first lady” (the pastor’s wife) often serves fried chicken, “the Gospel bird,” for Sunday dinner.

Yet there is a bird that carries sacred overtones, namely a type of pigeon we refer to as a “dove.” God the Holy Spirit has chosen the dove as the symbol for His presence. This figure is first implied in the creation accounts when the Holy Spirit “hovered” over the waters (Gen. 1:2).

A few weeks ago, we were blessed by a baptismal service. While baptizing, I followed the command of Jesus and baptized our candidates “in the Name of the Father, Son, and Holy Spirit.” We call this truth of one God in three persons the Trinity. Just as the word “Bible” is not found in the Bible but refers to a collection of all the inspired Scriptures, so the word “Trinity” is a composite of the Bible’s teachings about the nature of God.

As we look at the Holy Spirit in His dove-like representations, we need to remember that the Holy Spirit is a “He,” not an “It.” Like the Father and Son, He is an uncreated person (has always existed and is self-derived). He is God, and He is equal in attributes and glory to the Father and Son.

The idea of the word “holy” is “set apart, pure, distinct from creation.” Both the Old Testament word (ruach) and the New Testament word (pneuma) are sometimes translated as “spirit” or “wind” or “breath.” The translation depends on the context.

In several instances, a dove symbolizes the Holy Spirit. By why? As we examine the biblical background, we can see that the symbolic dove reminds us of the Holy Spirit’s qualities.read more