Worship

Does the “Meet & Greet” Belong in Our Worship Services?

Apparently some are all “shook up” over the practice of greeting visitors during worship services. A variety of polls suggests that most visitors are extremely uncomfortable with this practice. Studies also suggest that many faithful church attendees are also uncomfortable with the practice of greeting the familiar, as well as those who may be new, in the ebb and flow of a church service.

Granted, there is clearly no Scriptural command to include a one minute and twenty-seven second opportunity in the worship service for greeting those you know or don’t know. There are a few passages though that speak to a practice of greeting one another with the “right hand of fellowship” (Galatians 2:9) and in other cases an “agape kiss” (1 Peter 5:14). However, these passages seem to simply report what was done and are not included to give a clear imperative for universal and normative church practice (though it’s enough to convince me of the benefit). Read more about Does the “Meet & Greet” Belong in Our Worship Services?

The Synagogue and the Church: A Study of Their Common Backgrounds and Practices (Part 8)

Reprinted with permission from As I See It, which is available free by writing to the editor at dkutilek@juno.com. Read the series so far.

Chapter Five: The Public Service in the Synagogue and the Church (continued)

The Sermon in the Synagogue

After Jesus read from the scroll of Isaiah, He delivered a message—a sermon, if you will—to those assembled in the synagogue (Luke 4:21-27). All the references to Jesus teaching or preaching in the synagogues of Galilee also bear testimony to the fact that the synagogue was pre-eminently a place of biblical instruction (see Mathew 4:23, 9:35, etc.) where the sermon was as regular a part of the service as the prayers and the Bible reading. Read more about The Synagogue and the Church: A Study of Their Common Backgrounds and Practices (Part 8)

The Synagogue and the Church: A Study of Their Common Backgrounds and Practices (Part 7)

Reprinted with permission from As I See It, which is available free by writing to the editor at dkutilek@juno.com. Read the series so far.

Chapter Five: The Public Service in the Synagogue and the Church (continued)

Bible Reading in the Church

While accepting the complete OT canon of the Jews, NT-era Christians also recognized additional written works as divinely-inspired and therefore authoritative. As the various Apostolic writings were composed and circulated, their authority was recognized and they began to be read in the churches in addition to the Old Testament Scriptures.

In 1 Timothy, Paul’s “textbook” on “church polity” (see 3:14-15), he instructs Timothy, proseche tei anagnosei, “devote yourself to the reading” (4:13). That this is the public reading of the Scriptures and not simply an exhortation to extensive private study is evident, first, from the presence in Greek of the definite article, “the reading,” that is, something well-known The article is similarly used in the references to the reading of the Scriptures in the synagogue, Acts 13:15; 2 Corinthians 3:14. Second, the two following activities, “the exhortation, the instruction,” are clearly public activities carried out in the assembly. Most commentators seem to understand the reading to be public and in the church, rather than private. Included in this number are Alford,1 Ellicott,2 Fairbairn,3 Van Oosterzee,4 Liddon,5 White,6 Lock,7 Robertson,8 Hendricksen,9 and Earle.10 On the other hand, there are those who understand the verse to mean private study, including Calvin,11 Gill,12 and Barnes13 (Clarke understands it of both public and private reading).14 Read more about The Synagogue and the Church: A Study of Their Common Backgrounds and Practices (Part 7)

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