Worship

Ye Humble Souls That Seek the Lord

Philip Doddridge (d.1751)

Ye humble souls, that seek the Lord,
Chase all your fears away;
And bow with rapture down to see
The place where Jesus lay.

Thus low the Lord of life was brought;
Such wonders love can do:
Thus cold in death that bosom lay,
Which throbbed and bled for you.

A moment give a loose to grief,
Let grateful sorrows rise,
And wash the bloody stains away,
With torrents from your eyes.

Then raise your eyes, and tune your songs,
The Savior lives again:
Not all the bolts and bars of death
The Conqueror could detain. Read more about Ye Humble Souls That Seek the Lord

Five Ways to Beat Bitterness: #1 - Worship

Bitterness often begins as a normal—maybe even healthy—response to the losses, disappointments, failures, and unfairnesses of life. In that sense, the term “bitterness” is pretty much synonymous with mental, spiritual, emotional (and often also physical) pain.

But the Bible reveals that when indulged and nurtured, bitterness becomes an infection of the inner man that taints—and has the potential to corrupt—all our activities and relationships. I’ve written about the forms and harms of bitterness previously (see Bitterness Happens, and Six Ways Bitterness Can Poison Our Lives).

The good news is that both Scripture and experience (as application of biblical principles) point us toward some practical strategies for overcoming bitterness in our lives before, or even after, it becomes a chronic problem. Read more about Five Ways to Beat Bitterness: #1 - Worship

Review: By the Waters of Babylon

aniolScott Aniol’s new book, By the Waters of Babylon: Worship in a Post-Christian Culture, argues at length against the architects of missional evangelism—not because Aniol thinks the attractional model (of Hybels, Warren, et al.) is better, but because he doesn’t see cultural forms as neutral, suitable for any message including the gospel.

Here’s what I take to be his thesis paragraph for the book:

Although the missional church seems to correctly recognize the nature of the Christendom paradigm in western civilization and in many cases rightly discerns the integral relationship between Christianity and culture during that period, it appears to view this development in the history of the church as entirely negative, with very few positive fruits. At the very least, most missional advocates see what happened as merely neutral contextualization of the church’s worship to culture, yet their very quick dismissal of worship forms coming out of that period as simply antiquated “relics” reveals what may be a simplistic understanding of the impact of the church upon culture during that period. This perspective limits their ability to recognize the strengths of the cultural forms from that period in expressing Christian values and the vast differences that exist today with regard to culture and contextualization in worship.

Read more about Review: By the Waters of Babylon

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