Evaluating Our Preaching

Ron, I agree with everything you said, but I think the problem has progressed much further than bad pulpiteering. Our congregations have become so biblically illiterate and so accustomed to the bad preaching that the average church has come to prefer/desire the bad preaching you decry. Righting the ship has become immeasurably more difficult because of this, in my estimation.

Much of the blame should go to bible colleges. I'm assuming most of these guys attended a Christian college, preached these types of sermons in homiletics class and were told that they had done a good job. It is a vicious cycle: those who got poor training in homiletics get into some fundy Bible college and instill the same errors in their students. The 2 things that have taught me most about preaching are, first, understanding what an expository sermon is (content and structure of sermon comes from the text), and, second, Haddon Robinson's emphasis on having 1 homiletical prop for your message. It is important to receive the correction you need when you are young. I have heard John MacArthur tell the story a few times of preaching on 2 Samuel 7 in seminary and speaking on the danger of presumption rather that the Davidic Covenant as fulfilled by Christ. The professor, Dr. Charles Feinberg told him, " You missed the entire point of the passage, and it’s one of the greatest of all Old Testament passages. Don’t ever do that again.” [see: http://www.biblebb.com/files/MAC/jm-9759.htm] Maybe young pastors need such correction but are not getting it.

I would suggest that many pastors are less effective than they could be, not because they are too heavily illustrative, but because they don't take narrative and imaginative approaches seriously enough. At the worst end of the spectrum, there are some pastors who inject an anecdote to get the people's attention when they sense the congregation is losing interest. That does nothing to help preaching. Somewhat farther up on the spectrum are those pastors who view narrative and imaginative elements as ornament. So, you state a proposition, then tell a story about it or rephrase it as a word picture. Not bad, but great?

Jesus seemed to take narrative and imaginative approaches seriously as vehicles of scriptural truth. In Luke 15, for example, he does not tell parables as the icing on the cake to his sermon. His parables are the sermon! The book of Revelation is an apocalyptic vision, highly charged with metaphor and symbolism. The Scripture itself teaches us that truth can be communicated through a wide variety of forms or genres. Some preachers are adept at preaching in literary frameworks. The downside is that those who imitate them poorly are egregiously bad.

How we preach is as much dependent on our Theology as what we preach, but sadly this is not the case in many pulpits. Although relatively young in the ministry, my experience has been that there is pressure from both peers and pew to take more control. I have been told that my preaching would be more affective with a better hymn of invitation. I have been told that talking about the original text is something only arrogant preachers do.

What does my Theology tell me? That, for the Christian, the hearing of the Word and the moving of the Spirit are what make us more like Christ. What part do I play? Preaching the Word! It is all I have in my list of obligations as a preacher. I am to illustrate, but only to bring understanding to the Word. I am to make application, but that is given to me by the Word. I am to argue, but only from the Word.

If this is the case then I have no place pulling on or playing around in someones heart. It is the Holy Spirit who convicts, rebukes, exhorts, and encourages. This is a supernatural process that I believe to many have laid in human hands.

The hardest part about this is that it lays the burden of result on the hearer and not the preacher, when the preacher has been told that it is his burden and the church believes it to be his burden. When the preacher takes up that burden he normally falls into the pattern of control. It becomes about your worship music, political view points, and the ability to be liked. It becomes about spending 70 hours on visitation and programs and 10 hours on sermons.

The end result, sermons on teenagers having tvs in the bedroom out of a passage in Genesis. The latest teen fade being the reason teens are doomed and going to hell, and a dependence on the Republican party to bring revival.

I am open to correction if I am wrong.

Preach the Word.

Jay, I don't think I would last a week in a church like that! 20 minutes? I go anywhere from 40 minutes to 1 hour and 20 minutes, just depending on the material. Those are extremes, but typically I am in the 50 minute range.
I am not being critical of you, or anyone else who puts themselves under those restraints - just making an observation!
Maybe this is one of our failings in modern times. People are always in such a rush. There is so much input into people's minds in our modern society from radio, internet, TV, etc. it seems that the information flow is almost non-stop.
So to me, God's people need MORE preaching and teaching, not less! I figure if the average church member is willing to spend a couple of hours watching a movie, 3+ plus hours watching their favorite sport, and countless hours in other acts of entertainment, then certainly they would greatly BENEFIT by being under the preaching of the word of God for somewhere around an hour. They need that extra time in the Word to clean up the muck from the world we are so immersed in. (At least, in my humble opinion!)

Again - not criticizing, just observing!