March 2012

The Rapture of the Church, Part 9

Read Parts 1, 2, 3, 4 & 5, 6, 7, and 8.

The glorified bodies of believers

Paul’s reply to the questions asked by the Corinthian church about the resurrection body is highly significant and enlightening. First, the substance of that body will be different: “And what you sow [in death, like a seed that is planted], you do not sow that body that shall be, but mere grain—perhaps wheat or some other grain” (NKJV, 1 Cor. 15:37). It is amazing how different is the substance of a stalk of corn from the substance of the tiny kernel that is planted in the ground—from which it came!

On the other hand, the identity of the body that is raised or raptured is the same as the non-glorified body from which it came. “But God gives it a body as He pleases, and to each seed its own body” (1 Cor. 15:38). Perhaps we will even have the same fingerprints!

This principle of continued identity in the midst of changing substance can be illustrated quite easily. I have crossed the great Mississippi River many times. It is always the same river, but not one particle of water in that part of the river I crossed is the same—even an hour later. As for our human bodies, every molecule that was in me 10 years ago has been replaced by another. It has the same identity—but with a different substance. read more

IN MEMORIAM MULIERIS FORTIS

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Proverbs 31:10 asks who can find a virtuous woman, implying that such women are rather rare. Interestingly, both the Hebrew word chayil and the Latin word that Jerome used to translate it (fortis) convey the idea of strength and power. The adjective in the Septuagint (andreios) actually means masculine or even stubborn. The subsequent description offers a biblical celebration of a woman whose genuine strength of mind and will is clearly on display. King Lemuel’s mother apparently wanted him to find a woman with strong character, determination, and the ability to rise above circumstances and to achieve great deeds. These traits have often been thought of as masculine, but they are entirely compatible with a biblical understanding of femininity.

When, during the summer of 1978, I stepped onto the campus of Denver Baptist Theological Seminary, the first person I met was the registrar, Ann Miller. She took the trouble to show me the school and to introduce me to several professors. Her encouragement was definitely part of the reason that I went to Denver instead of to a more prestigious seminary.

Later, as a student and then a professor at Denver, I learned more about Ann. The first thing that I learned about her is that she was a highly competent administrator. While her official position was registrar, her managerial ability was the glue that held the institution together. Whenever I needed to solve an organizational problem, Ann was the person to talk to. If she didn’t know the answer, or if the matter fell outside of her purview, she could always help me find the right person with the right answer. If the New Testament teaches that the Holy Spirit gives gifts to believers, then one of hers was the gift of “governments” (1 Cor. 12:28).

That was not Ann’s only gift, however. A couple of months into my first semester, Mrs. Miller called me to her office. She had my transcripts in front of her. “I see that you didn’t do very well during your first couple of years in college,” she said. “Then your grades took off. What happened between your sophomore and junior years?” I explained that during my sophomore year, God had broken my heart and will, bringing me out of rebellion and into a willing recognition of Jesus Christ as my Lord. I can still remember how Ann’s eyes lit up. “I knew it!” she said. “I knew that God was doing something with you!” For a few moments we rejoiced together in the goodness of God. From that moment onwards, Ann became an unceasing source of encouragement. read more