March 2012

The New Scar on My Soul

But let nobody fool you. It is not painless for the child, and anyone who says otherwise is a liar. Abortion is not an excision of a featureless bunch of cells; it is infanticide. We have revived the practice of child sacrifice to the new deities of casual sex and convenience.

A Biblical Perspective on Spanking, Part 4

Father and sonRead Part 1, Part 2, Part 3.

The previous installment discussed three questions and their answers in Proverbs 22:15. (1) What is a rod (shebet)? (2) What is the purpose for using the rod? (3) Does this verse indicate when one should stop using the rod?

Proverbs 29:15 provides important additional information regarding the use of the rod: “The rod and reproof give wisdom, but a child who gets his own way brings shame to his mother”(NASB).

The purpose of discipline is to give wisdom (yiten chakmah). Importantly, Solomon defines wisdom in Proverbs 1:7 and 9:10 as the fear of the Lord. Biblical parental discipline is designed to instill the fear of the Lord in our children. To some readers, that might sound awful (putting the fear of God in our kids is so 20th century, right?), but either we are operating from a biblical platform or we aren’t. The fear of the Lord is a centerpiece of what God demands of His children (1 Pet. 2:17), and without it we can’t begin to think or act properly.

It is not enough to understand fear as simply respect. The word is much stronger than that—the Hebrew is yirah, and is often invoked when people fear for the lives (e.g., 2 Kings 10:4). The Greek is phobos, and is used in the same way (e.g., Matt. 28:4). I would suggest the idea is that we should have the proper, lofty, perspective of God—understanding who He really is (in all His greatness, His ability to execute judgment, His sovereign rights over His creation, His holiness, etc.)—who He reveals Himself to be. This is the goal of biblical parenting.

Proverbs 29:15 describes two tools that work together—interdependently, it seems—to help achieve that end: the rod and reproof. The rod without reproof seems cruel (could that be what Paul was warning against in Ephesians 6:4? Notice his inclusion of the two terms discipline [paideia] and instruction [nouthesia]). Reproof (Heb., tokahat) correction without the rod may be totally ineffectual. Ever watch a parent try to reason with an angry, willful, impertinent child? It is a sight to behold—and a mournful one at that. read more

John Rosemond on Parenting: We've Psychologized Everything

“‘Parenting before 1960 was a whole lot easier and children were a whole lot happier,’ he said, adding that numerous studies back this up. read more

Kirk Cameron stands firm behind his anti-homosexuality comments

“I should be able to express moral views on social issues – especially those that have been the underpinning of Western civilization for 2,000 years – without being slandered, accused of hate speech, and told from those who preach ‘tolerance’ that I need to either bend my beliefs totheir moral standards or be silent when I’m in the public square.” read more

Book Review - Shapers of Christian Orthodoxy

It has often been said that “those who forget history are doomed to repeat it.” This is not just a warning for political, educational or social leaders. It is a warning for the church as well. If there is anything that recent theological controversies have shown us, it is that knowing the history of doctrinal development—and specifically orthodox theological development—is key to understanding where we are and why we are here (rather than somewhere else), when it comes to the church’s articulation of the key doctrines of the Christian faith. Time and time again, theological controversy drives the church back to its history—especially to the first few hundred years after Christ. And it is history that will help today’s church rediscover the oft-repeated, doctrinal controversies that shaped orthodox doctrine and learn how those who have gone before us responded with Scripture and wisdom.

With this view in mind Bradley Green has brought together eight contemporary scholars to create Shapers of Christian Orthodoxy: Engaging with Early and Medieval Theologians. This book covers eight early theologians from Irenaeus to Thomas Aquinas. The impetus for this book is the belief that the past has something to say to and to teach the present. Theology is not hammered out in a vacuum nor does each generation reinvent the theological wheel (though some may try).

Green proposes two reasons for studying theologians of the past. First, studying past theologians helps us to see the logic of their doctrinal development and why they felt certain doctrinal distinctions were important to the faithful defense of the gospel. Second, in studying the “theologizing” of these past men, we allow them to teach us how to theologize. We do not merely stand on the shoulders of the past in terms of the doctrinal content we believe, but also in the logic and rationale used to form and shape that timeless content. read more

"Santorum won evangelical support by 17 points."

After Super Tuesday, Romney leads by 100 delegates or more. But Santorum remains the favorite among evangelical voters.

Citizenship Confusion: John Piper and Entertainment Addiction

There is no simple, easy way to discern what is entertainment, and what is not; or what is edifying, and what is not, with modern technology. Which means that before we can begin to cut out our “entertainment” or break our addiction, we need to do the hard work of figuring out what those actions even mean.

What Child Is This?

And that is the real tragedy of the story here from the AP: how it seeks to imitate what a family ought to be, and how deeply it fails in that regard. And in the end, it is also a parable of how far those involved are willing to wander from the truth and into what seems right in their own eyes by forcing the Law to do things for them which, if they are honest, they were unable and unwilling to do for themselves.