February 2010

Mencken on Machen, Part 1

Reprinted with permission from As I See It. AISI is sent free to all who request it by writing to the editor at dkutilek@juno.com.

Henry Louis Mencken (1880-1956), “the sage of Baltimore,” was a lifelong cynic and skeptic who regularly and maliciously assailed and ridiculed conservative, Fundamentalist Christianity (see “The Man Who Hated Everything,” in As I See It 3:10, and the review of The Skeptic: A Life of H. L. Mencken by Terry Teachout in As I See It 8:1). However, one Fundamentalist Christian whom he greatly respected was Presbyterian scholar J. Gresham Machen (1881-1937). I was recently made aware of two articles by Mencken in which he lauds Machen for his scholarship, integrity and the internal consistency of his conservative theological views, in contrast to the insipid theology of Modernism. While dissenting strongly from some of Mencken’s remarks, I thought his perspective might prove informative to readers, especially his clear perception that Modernism, whatever it is, is not Christianity in any legitimate use of the word, and that Machen’s views are rigidly consistent with the Bible’s teaching.

That Mencken was favorably disposed toward Machen may be due in part to several things they had in common. Both were natives of Baltimore, born just a year apart; both were highly educated men—Machen formally, Mencken by dint of very extensive reading; both had their writings widely published; Mencken, of German immigrant stock, loved all things German and Machen’s name certainly looks German (though it is, in fact, English); Machen was a life-long bachelor who had the care of his widowed mother, while Mencken, a bachelor until age 50, likewise had the care of his widowed mother for many years. And, as Mencken points out, Machen, like himself, was not a proponent of Prohibition. Perhaps these factors, to some degree unconsciously, helped develop in Mencken his favorable opinion of Machen.

The text below is copied, with minor typographical errors corrected, from Geneva Redux. read more

El Salvador: Jorge Puello, Advisor to Haiti 10, under Separate Investigation for Human Trafficking

Adviser to Detained Americans in Haiti Is Investigated

Mr. Puello has been acting as a spokesman and legal adviser for most of the detainees in the Dominican Republic. The family of one of the detained Americans obtained independent counsel as of Feb 7. read more

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Man advising Idaho detainees in Haiti confirmed as fugitive

  • No Dominican law degree
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  • Served federal prison time in the United States
  • Lied about association with Sephardic Jewish Community
  • Unclear how he became involved with the Central Valley Baptist Church & Laura Silsby

Conundrum

NickOfTime

The year was 1986. I was about a year into my first senior pastorate, preaching to a church with a membership that was pushing 200. After a year in this ministry, I was experiencing frustration from two sources.

First, I was wondering why my college and seminary had not taught me more about what the real pastorate would be like. I felt that I had been poorly trained to face many of the actual situations that present themselves in ministry. Second, while I had grown up in one of the more balanced versions of fundamentalism, I had reason to question the model of leadership that I saw employed by many Fundamentalists. On the one hand, these leaders could be authoritarian to the point of brutality. On the other hand, they seemed preoccupied with trivial questions to which they gave answers that were either irrelevant or simply silly.

For instance, one of my earliest written pieces was a response to someone who was trying to impose the “no pants on women” theory on our church. I regarded Fundamentalist speculations about music as simply pathetic. In fact, the typical answers to the whole orbit of “cultural taboos” (as they were sometimes called) struck me as vacuous. The case that some Fundamentalists made for their version of separation was utterly unimpressive.

To be sure, there were still Fundamentalist figures whom I admired both for their leadership and for their thoughtfulness. The number of these, however, was declining. I had begun to look for other answers than I had been given and other models than I had received. In short, I was on the brink of a crisis. read more

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