At-One-Ment by Propitiation

(About this series)



The importance of the subject is obvious. The Atonement is Christianity in epitome. It is the heart of Christianity as a system; it is the distinguishing mark of the Christian religion. For Christianity is more than a revelation; it is more than an ethic. Christianity is uniquely a religion of redemption. At the outset we take the ground that no one can clearly apprehend this great theme who is not prepared to take Scripture as it stands, and to treat it as the final and authoritative source of Christian knowledge, and the test of every theological theory. Any statement of the atonement, to satisfy completely the truly intelligent Christian, must not antagonize any of the Biblical viewpoints. And further; to approach fairly the subject, one must receive with a certain degree of reservation the somewhat exaggerated representations of what some modern writers conceive to be the views of orthodoxy. We cannot deduce Scriptural views of the atonement from non-Biblical conceptions of the Person of Christ; and the ideas that Christ died because God was insulted and must punish somebody, or that the atonement was the propitiation of an angry Monarch-God who let off the rogue while He tortured the innocent, and such like travesties of the truth, are simply the misrepresentations of that revamped Socinianism, which is so widely leavening the theology of many of the outstanding thought-leaders of today in German, British, and American theology. Read more about At-One-Ment by Propitiation

Theology Thursday - Luther on Baptism

The Book of Concord

This is an excerpt from Luther’s Large Catechism, in the Book of Concord.

“Comprehend the difference, then, that Baptism is quite another thing than all other water; not on account of the natural quality but because something more noble is here added; for God Himself stakes His honor, His power and might on it. Therefore it is not only natural water, but a divine, heavenly, holy, and blessed water, and in whatever other terms we can praise it, all on account of the Word, which is a heavenly, holy Word, that no one can sufficiently extol, for it has, and is able to do, all that God is and can do (since it has all the virtue and power of God comprised in it).

“Hence also it derives its essence as a Sacrament, as St. Augustine also taught. That is, when the Word is joined to the element or natural substance, it becomes a Sacrament, that is, a holy and divine matter and sign. Read more about Theology Thursday - Luther on Baptism

"Replacement Theology" - Is It Wrong to Use the Term? (Part 3)

Read the series so far.

Replacement of Concepts?

In the book The Meaning of the Millennium (ed. Robert G. Clouse), the well known postmillennial scholar Loraine Boettner said,

The land of Palestine…was given to Abraham and his seed “for an everlasting possession” (Gen. 17:8). But the same thing is said of the perpetual duration of the priesthood of Aaron (Ex. 40:15), the Passover (Ex. 12:14), the Sabbath (Ex. 31:17) and David’s throne (2 Sam. 7:13, 16, 24). But in the light of the New Testament all of those things have passed away. (98)

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Is It Time to Bring Back the Original Sunday School?

Sam Weller, associate professor of creative writing at Columbia College Chicago and authorized biographer of Ray Bradbury, recently published an article in The Chicago Tribune that got me thinking: “Without school librarians, we’re on a dystopian path.”

In his commentary he expresses his concern about cuts in staff and funding for school libraries. During a visit to rural Shawnee, Oklahoma, he found out that their school library received no funding whatsoever for new library books in 2016. In Wichita, Kansas, certified librarians were being replaced by clerks. The Kansas Department of Education has reduced the number of certified librarians in their state by 31%. The number of school librarians in the Chicago public school system has dropped from 454 to 160.

Mr. Weller reminds the reader that Ray Bradbury’s Fahrenheit 451 depicts a dystopian society that no longer values reading and education. Read more about Is It Time to Bring Back the Original Sunday School?

The Triumphal Entry Into Jerusalem

A Sermon (No. 405) Delivered on Sunday Morning, August the 18th, 1861 by the Rev. C. H. Spurgeon, at the Metropolitan Tabernacle, Newington.

“Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.” (Matthew. 21:5.)

We have read the chapter from which our text is taken; let me now rehearse the incident in your hearing. There was an expectation upon the popular mind of the Jewish people, that Messiah was about to come. They expected him to be a temporal prince, one who would make war upon the Romans and restore to the Jews their lost nationality. There were many who, though they did not believe in Christ with a spiritual faith, nevertheless hoped that perhaps he might be to them a great temporal deliverer, and we read that on one or two occasions they would have taken him and made him a king, but that he hid himself. Read more about The Triumphal Entry Into Jerusalem

Dispensationalism 101: Part 2 - Covenental Thought

From Dispensational Publishing House; used with permission.

Last time, we began this series by considering the difference between dispensational and covenantal theology. We thought about some basic things that we must understand in order to deal properly with that issue. We begin this article with a brief review.

Covenantalism in a Nutshell

The terms covenantal and Reformed are often used interchangeably. There are dispensationalists who speak of being Reformed, yet the way they use the term Reformed is in respect to salvation, referring to the doctrines of grace. Another might refer to himself as a Calvinist-dispensationalist, but this is a rather awkward phrase, since Calvinism is typically used in the discipline of soteriology, not eschatology. This designation would be used to refer to men like John MacArthur and faculty from his school, The Master’s University,1 and others who have embraced the doctrines of grace and who apply a consistently literal hermeneutic, especially in the prophets, while not reading Jesus into every Old Testament verse or giving the New Testament priority.2 Read more about Dispensationalism 101: Part 2 - Covenental Thought

From the Archives: Musings from a Country Cemetery

Reprinted with permission from Dan Miller’s book Spiritual Reflections.

A forgotten country cemetery sits atop a windswept hill not far down the gravel road from where my parents used to live. While living at home, my attention was always drawn in the opposite direction of that cemetery.

In the other direction was “town.” School, friends, athletic events, parades, concerts, restaurants, church—everything exciting was in that direction. But as the years passed and occasion afforded a brief visit home, my interests were strangely drawn toward that quiet graveyard. On occasion I would walk there and stroll among the tombstones.

Bordered by a shallow creek and cow pasture, nestled among a few gnarly trees, this little cemetery is one lonely place. I never saw another person there. There is no marquee, driveway or parking lot. No flowers, shrubs, benches, sidewalks or manicured lawn. Nor are there any impressive monuments—just simple, weathered tombstones rising in obscurity from the prairie grass. Some of the stones, as if too weary to stand any longer in their struggle against time, have been toppled over and rest on top of the graves they mark. Read more about From the Archives: Musings from a Country Cemetery

Why Church Planting Should Not Be Funded

In a rather “accidental series,” I’ve written an evaluation of the church planting movement, followed by my thoughts on why your church won’t be able to find a pastor, and then gave some instructions on how to start a home church. Each of these articles had the common thread of the dismay over the condition of the church in our day. Now I’d like to complete these thoughts with a further word about church planting. I am convinced that the church planting movement, with all its failures, has been responsible for much of the sickness of the church today, and those who care about the health of the church should avoid the funding of church planting efforts, especially through networks and denominational agencies.

How Did We Get Here?

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